Monday, March 8, 2010
blog post for monday
Sunday, March 7, 2010
Daily Life In The Roman City
Daily Life In The Roman City
This article speaks of what slavery in ancient Roman times was like. It explains that slavery was not based on race, but rather on prisoners of war. Slavery was also a “permanent boundary,” and sometimes slaves were freed, and sometimes people became slaves. Generally, people became slaves because of “military conquest.” There was even a market located outside of Rhodes that had thousands of slaves going through it every day. Slave trade dramatically increased after the Third Punic War, and after Caesar’s campaigns in Gaul. People possessed the ability to sell themselves into slavery, and sell members of their family into slavery. Children of slaves, and abandoned children also generally were sold into slavery. Better skilled slaves were sold for more money, and less skilled for less. Slaves were considered property, and by running away from their masters, they were committing theft. There were two types of slaves, the rural slaves, and the urban slaves. The rural slaves were the less valuable, ones, who usually worked on farms. Their life was extremely harsh, and they were highly abused. The urban slaves had much better lives. They usually worked in the house of their owner, had families, and were friends of their owners. These types of slaves sometimes earned a peculium. A peculium was an amount of money which slaves built up, and once they had enough money, they could buy their freedom from their master. The slaves generally inherited about a five percent profit from their master’s sales. It usually took them about seven years to build up a peculium. Many of these slaves experienced manumission, (being freed by their masters).
Since their was such a large number of slaves in the Roman empire, the Romans were often fearful that a slave rebellion was eminent. There are examples of this in Roman history where slaves were severely punished for small errors. Through the Roman Republic, the slaves rebelled a few times. The most well-known rebellion was that led by Spartacus. Spartacus had been the Thracian who had served in the Roman army. After becoming a slave, he was sent to become a gladiator. He had gathered together a band of about 90000 rebels, and defeated a total of three Roman armies. He and his army had reached the alps on their way to Italy, and Spartacus had suggested to his followers to escape to their homes. His followers refused, and they continued on their journey to Italy. He and most of his followers were killed soon after in a battle, and crucified (as a warning of the results of revolt). Through the following years, slaves started to become treated with more respect, and less torture.
Spartacus
Historical Background For SpartacusBy: Barbra F. McManus
and
Daily Life in the Roman City
By: Gregory S. Aldrete
In 72 B.C., Rome responded again by sending two more armies led by Gellius Publicola and Cornelius Lentulus Clodianus. Spartacus was able to defeat these two armies although one of his old barbarian armies who initially told Spartacus to keep plundering was defeated. Rome, disgusted by the defeat of their legions elected Marcus Licinius Crassus to lead six new legions to destroy Spartacus at all costs. Eventually, Spartacus was cornered at the heal of Italy by Crassus's armies. In order to escape this threat, Spartacus organized a deal with pirates in order to escape. However, Spartacus couldn't trust the pirates because they abandoned him. In 71 B.C., Spartacus and his army met with Crassus and his in a major battle in which Spartacus lost and apparently was killed in. The rest of the army was crucified on the Appian Way. Later on, the rest of Spartacus's army was captured by Pompey who took all the credit was the ending of the rebellion. Even today, this still remains one of the greatest revolts of all time.
Thursday, February 11, 2010
Ovid
Dave Whitson
Humanities 9R
Ovid he was very sad about Toussain because he was talking about him and how he looks when he died ,his torch is quenched look how he goes,they are very sad about Toussain and the gods son died Ovid friend (Tibullus) died their depression it was the same, towards the end because the son is in the underworld when the mother dies she will see him again making her pain now weaken.
Ovid's Elegy for Tibullus analysis
Michelle Satterfield
2/11/10
Out of the three Elegy types, Ovid’s Elegy for Tibullus was a poem which went from a sad beginning, to a miserable end. Through the elegy, Ovid progressively makes the poem more tragic. Ovid relates the grief he feels of Tibullus’ death to that of the Gods. “No less was Venus stunned by her Tibullus’ death,” (15) with this statement, Ovid is trying to say that Venus was just as sad when her own son Aeneus died, as the town is that their great poet, Tibullus dies. The last lines of the poem truly reveal why it is that the poem’s layout went from sad to tragic. “Here as you fled life, your mother closed your streaming eyes, and brought her last gifts to your ashes. Here your sister joined your mother in her grief.” (49) There is no closure in this reference whatsoever. Ovid is saying that after a man dies, Tibullus in this case, their mother is left to close their crying eyes, and to grieve over their dead body. Ovid flat-out says that Tibullus’ sister, and mother were grieving, and when closure is reached, this is usually not the case.
Blog post for Thursday
Elegy For Tibullus
Wednesday, February 10, 2010
Tuesday, February 9, 2010
Caelian Hill - today
The Caelian Hill, also called the Monte Celio, has two levels, with arches through. It remains in tact, and overall in good shape. The top level is much smaller than the bottom. The 1st level is in more of a square shape, and the 2nd is based on more circular shapes. There is currently a church built on the Caelian Hill. The church is called the SS Giovanni e Paolo, and makes the hill based on more religious purposes than it ever was before. The inside of the San Giovanni is quite artistic, and spacious. The ceiling is lined with sculptures of christ, lions, and several religious identities. There are several paintings of christ, and some Christian Saints. The main color scheme is either brown or tan, with green splotches through. There are several glass chandeliers on the walls of the church, in between the arches. The building has tall ceilings, and is very wide. Surrounding the Caelian Hill is the arch named “Porta Maggiore.” It now goes over one of Rome’s traffic intersections, and is very well preserved. On the outside of the walls of the arch is a “mysterious” tomb named “The Tomb of the Baker.” Covering the tomb are sculpted ovens, and bakers instructions.
Monday, February 8, 2010
Saturday, February 6, 2010
The Founding of the Palatine Hill
Citations: 1. http://www.musesrealm.net/rome/sevenhills.html
2. http://www.aviewoncities.com/rome/palatinehill.htm
Friday, February 5, 2010
Thursday, February 4, 2010
Palatine Hill
It also appears that Hercules is portrayed even more as a hero in Vergil's and Ovid's than in Livy's.
2. Vergil's account and Ovid's account are easier to compare because they go into greater detail about the actual occurence. Livy did not go into much more detail because he believed the actual battle was much more quick. Or perhaps, maybe he was trying to make a point that Hercules did not act heroically in this chapter of his legacy. Livy's story makes me think that Hercules killed Cacas in cold blood. In the other two, Hercules acted heroically by killing a monster, not a shepherd like Livy says.
Vergil comes across another thing that Livey and ovid talk little detail about, " there was a cave here, receding vast depths untouched by the suns rays inhabited by the fell shape of cacus. Livey and ovid just say that he went into a cave they didn't go into detail about it.
Livy is the only one that goes into Romulus and Remus and he said, " Remus is said to have been the first to receive an omen: Six vultures appeared to him. The augury had just been announced to Romulus when double the number appeared to him."
2. Vergil comes across that Cacus went through the vast cave,
blog post for Thursday
Vergil comes across another thing that Livey and ovid talk little detail about, " there was a cave here, receding vast depths untouched by the suns rays inhabited by the fell shape of cacus. Livey and ovid just say that he went into a cave they didn't go into detail about it.
Livy is the only one that goes into Romulus and Remus and he said, " Remus is said to have been the first to receive an omen: Six vultures appeared to him. The augury had just been announced to Romulus when double the number appeared to him."
for the first one it changes my idea in the story because Vergil is the only one that talks about King Evander and it seems the other ones dont care what he has to say about him. what King Evander
The Three Perspectives of Hercules and Cacus
Monday, January 11, 2010
The years of change
One of Socrates's students Plato was born in 427 B.C. The only reason we know how great Socrates was is through Plato's writing. In 398 he traveled to Egypt. He returned in 387 B.C. to found the academy where people came to learn.
In 378 B.C. Things begin to change in Athens greatly. Athens formed the second most successful Confederacy. Property tax is also introduced in Athens.
2) In 356 B.C. Alexander the Great was born. This is important because he created the greatest empire of the ancient world.
The battle between Sparta and Thebes took place in 371 B.C. This was a powerful battle because it ultimately led to the Spartans defeat.
By 338 B.C. Philip of Macedonia becomes the ruler of all Greek City States. This is important because it shows the rise of a backwater state.
http://www.heritage-history.com/www/heritage.php?R_menu=OFF&Dir=characters&FileName=plato.php --This site is very reliable because they take the information from books made by established history authors.
http://www.worldhistory.timemaps.com/ancient-greece/fourth_century.htm -- This site is part of the curriculum online which makes me trust it.
http://www.mnsu.edu/emuseum/prehistory/aegean/timeline.html -- I trusted it because it listed only key dates.
http://wso.williams.edu/~junterek/philip.htm
I trust it for minor info because I have used it before.
Friday, January 8, 2010
The Blindness of the Prophet himself is a foreshadow of it's self. Later on in the story Oedipus becomes blind by stabbing his own eyes.
2. Line 444- "I say you are the very man your looking for."
Teiresias is simply stating that the man who killed the king was himself. While Oedipus was off trying to find the murderer he was to look at himself.
3. Line 339- "I say that with your dearest family, unknown to you, you are living in disgrace. You have no idea how bad things are."
This could mean many things but I think that Teiresias is just saying that he does not know who his family his, but he also does, and does not know what is going to happen. I think the prophet was predicting the suicide of Jocasta and the blinding of Oedipus.
Thursday, January 7, 2010
* It may seem as though I am contradicting my self by saying that Oedipus is guilty if I knew Laius and he is not if I don't. I am only trying to make a point inside of my point that nobody can be completely bias because it is human instinct to go with something you are familiar to or are able to relate to. And since I am able to relate more with Oedipus I tend to favor him. (I am sorry for making my answer so difficult, but it is the truth).
1. (Creon arrives and tells Oedipus that Laius was murdered. Oedipus responds by asking many questions about who they were. Creon responds to this). "Here in Thebes, so said the god. What is sought is found, but what is overlooked escapes". The people would have never thought that their savior killed the king. That is why the god told Creon whatever happens to be pushed aside or overlooked escapes.
2. During the conversation between Teiresias and Oedipus,"He will be blind, although he now can see. He will be a poor, although he now is rich. He will set off for a foreign country". the blind prophet also says the killer is a native Theban. He will not be happy to hear of that though. This is the best example of foreshadowing in this play. Teiresias is predicting everything in this play.
Part 2
1. (Creon arrives and tells Oedipus that Laius was murdered. Oedipus responds by asking many questions about who they were. Creon responds to this). "Here in Thebes, so said the god. What is sought is found, but what is overlooked escapes". The people would have never thought that their savior killed the king. That is why the god told Creon whatever happens to be pushed aside or overlooked escapes.
2. During the conversation between Teiresias and Oedipus,"He will be blind, although he now can see. He will be a poor, although he now is rich. He will set off for a foreign country". the blind prophet also says the killer is a native Theban. He will not be happy to hear of that though. This is the best example of foreshadowing in this play. Teiresias is predicting everything in this play.
Oedipus the King (again)
A huge theme in this tragedy, as previously stated in the prompt was that it shows that you can never escape your fate. You can never win against the gods either. Whether or not you could escape your fate, the playwright as well as a most of the Greek people believed you couldn't. They made sure you were reminded of that constantly. The gods must be respected but also feared. This is one of the key if not main social norm that was violated in this tragedy. Another social norm that was violated was to respect your mother and father. However, I believe this is not a fair charge on Oedipus because he did not have full knowledge that one of the men he killed was his father and also the king. Oedipus thought he was escaping his fate when he was just walking into it. So far, the tragedy of Oedipus is already promoting absolute respect to the gods. The play also promotes respect for your parents. Also, absolute respect for the gods also ties in with fate. Can you escape your fate? The Greeks didn't believe you could. In fact, the Greeks believed you only made it worse for either yourself or your family by trying to escape your fate. I believe this makes Oedipus innocent because he tried to escape the path already set out for him by the gods. Another moral lesson than can be learned from this play would be to not become to arrogant. This is one thing Oedipus could be accused of. There were several quotes where it seemed Oedipus was over-confident in his ability. Out of the things Oedipus promotes, these are some of the most important teachings.
Arron "the blaron" and "bloody red baron" and "the real deal" Long-Lewis
Wednesday, January 6, 2010
Anagnorisis
Arron Long-Lewis
I believe your first quote has something going for it. You had some very good observations. You are right, Oedipus seemed very enraged by what Teiresias was saying to him.
With the second quote you continue on the argument between these two characters. In this quote Teiresias claims that Oedipus is the true polluter of the land. Again, very good observations by saying there will be a revolution later. Your last quote is the most interesting for me because I never thought of looking at this quote in that certain way. Everything must die except the people who happen to escape.
Tuesday, January 5, 2010
1. Line 435: "I say that you yourself are the very man your looking for."
I think that the blind prophet is saying that Oedipus is looking for something, and that something is going to be given to him by himself. What I think it is, is since the prophet is blind he is going to become blind or unable to see something that he must (I am referring to not seeing as not being able to comprehend or acknowledge.) Him becoming blind would probably be put on him by himself. Since the prophet says that "he is the man he is looking for" I think that he is going to think that it is for his own interest.
Line 421: "For the accused polluter of this land is you."
Teiresias is telling Oedipus that he is the cause of all bad in the land. Later on though, a revolution will happen, all against Oedipus because the citizens felt that he was the cause of all troubles.
Line 139: "They all died- except the one who was afraid and ran away>"
Creon was saying that during a revolution that is going to happen everything would die, or dramatically be changed, except the ones that flee the land in time.
2. I think that fate (while being compared to justice) is whatProxy-Connection: keep-alive
Cache-Control: max-age=0
he person who filed the punishes says it is. Because if the he wants a certain thing for the punished; like if he wins the punished fate is what he is given. Although on the other hand if justice is given to the punished then his fate was justice.
3. Oedipus: swollen foot
Avenging: to inflict harm in return for
Laurel: Any number of shrubs or plants
Oedipus the King
Looking back at fate, the Greeks believed very strongly that life was like a play. Each person had their own role to play and they each had a fate. The Greeks believed you couldn't change your fate no matter how hard you tried to. You played your part and the end was already decided for you. When talking about faith and justice, at least some of them believed justice and faith went hand and hand. Your fate was your justice in the end.
Oedipus the King
line 41: "and freed us from the tribute we were paying to that cruel singer-and yet you knew no more than we did and had not been taught". I believe this shows that the this priest once believed Oedipus was a higher being but he knows no more that a mortal. The priest shows in this quote that Oedipus will meet a similar fate to the citizens
line 163: "you will see how I work with you, seeking vengeance for this land,.... This polluting stain I will remove". In this quote it is clear in the near future Oedipus will try to track down the killers.